The Vision

We who have been called by God’s Great Commission should share Jesus with others, including Muslims, who need to know Him as Savior and their hope for eternal life. Like the Jews of Jesus' days, Muslims are very zealous for their religion and laws but they too must know that Jesus 'is the end of the law for righteousness to everyone who believes

As followers of Jesus

We see Muslims, not as an enemy but a ministry. Jesus loves them and died on the cross to save them. At Jesus to Muslims, we feel obligated to reveal the truth about Islam and at the same time encourage the Church to love Muslims and be equipped to share with them the good news of assurance that only Jesus gives.

Jesus said:

‘I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.
John 10:16.

Fulfillment of the Vision

I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice:

“Salvation belongs to our God, who sits on the throne, and to the Lamb.” (Revelation 7:9-10)

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Light of the World

By Steven Masood on

Around Christmas, I often receive e-mails with comments to persuade me that I should not celebrate as it is a pagan celebration. Their criticisms remind me of a very dear Muslim friend’s question. He wrote: “As a Muslim, I see Christmas Tree and Christmas Eve celebrations as pagan rites. You used to be a Muslim. How do you now, as a Christian, make room for such a pagan celebration?”

Prayer of Forgiveness: Muhammad, Jesus & Us

By Steven Masood on

A Muslim friend and I were about to share our thoughts on sin and forgiveness in Islam and Christianity, but we were interrupted. Later that evening, he sent me the words of a prayer which he treats as the number 1 best prayer to seek forgiveness (See picture). Since it is recommended by the prophet of Islam, he recites it everyday. The translation is as follows: “O Allah, you are my Lord. There is no god but you. You created me and I am your slave. I am abiding by your covenant and promise (to follow) as best as I can. I seek refuge in you from the evil I have committed. I acknowledge your favor upon me and I confess my sin. So forgive me because no one forgives sins except you.”

This prayer is mentioned several times in the books of traditions with some variations. My Muslim friend asked me if Jesus recommended anything like this or if Jesus prayed for forgiveness for the sins of his followers.

The Qur’an avoids the subject of the Passover

By Steven Masood on

The Qur’an features Moses’ confrontations with Pharaoh 27 times in the first 89 of its 114 chapters. However, not even once in the exodus saga accounted in the Quran is there any mention of the Passover. Readers of both the Bible and the Qur’an soon find out that although there are passages in the Qur’an that refer to the laws of Moses (directly as well as indirectly), the subject of sacrificial law, the offerings, and their purpose has been avoided. The Qur’an completely ignored the tenth sign God gave Moses, stating that God “had certainly given Moses nine evident signs” and then, tongue in cheek and in the same breath, tells the reader to go and “ask the Children of Israel” (Sura 17:101).

Did Jesus Promise Muhammad's Coming?

By Steven Masood on

Muslims believe that one of the important features of Jesus’ mission was to give the ‘glad tidings’ of the coming of the Prophet Muhammad. According to the Qur’an, Jesus said, ‘O children of Israel! I am the Apostle of God (sent) to you, confirming the Law (which came) before me, and giving glad tidings of an apostle to come after me, whose name shall be Ahmed’ (Surah 61:6). ---So why do Christians believe that the promise is not about Muhammad but is about the Holy Spirit?

The doctrine of Lying in Islamic Jurisprudence

By Steven Masood on

In Islamic theology, the terms kitman, taqqiyya / tuqya, etc. stand for telling a lie, concealing the true intention or misleading for a greater purpose.  In general, Muslims have used it since the 7th century to confuse and split their enemies. A favored tactic is “deceptive triangulation” to persuade the enemy that Jihad is not aimed at them but rather at another enemy. It also refers to how a Muslim may lie, mislead or avoid truthfulness to achieve a purpose if the goal is for the benefit of the Muslim community.